Suna Yoga

Yoga Mantras

Soham Shivoham: I Am That, I Am Shiva

27 March 2026 · Suna Yoga

Soham Shivoham: I Am That, I Am Shiva

Some mantras are prayers. Others are practices. And some are recognitions — declarations of what is already true, waiting to be seen. Soham Shivoham belongs to this last category. It is not asking for something. It is pointing at something that is already here.

The Two Parts

The mantra is a union of two profound teachings.

So Hum — "I am that" — is said to be the natural sound of the breath itself. Listen closely: the inhale sounds like So, the exhale like Ham. With every breath, without effort or intention, you are already chanting this mantra. It is the recognition that the individual self and the universal field are not two separate things.

Shivoham — "I am Shiva" — deepens this recognition. Shiva, in the Advaita (non-dual) tradition, is not a deity who exists elsewhere. Shiva is pure consciousness — the aware, open space in which all experience arises and dissolves. To say Shivoham is to claim that identity: I am that awareness.

Adi Shankaracharya's Nirvana Shatakam

This mantra is closely associated with the 8th-century philosopher Adi Shankaracharya, who composed the Nirvana Shatakam — six verses, each ending with Chidananda Roopa, Shivoham, Shivoham ("My form is pure consciousness and bliss; I am Shiva, I am Shiva"). The poem methodically strips away every false identification — "I am not the body, not the mind, not the senses" — until only awareness remains.

How to Practise

This mantra is most powerful after a period of stillness, when the usual mental chatter has subsided. Begin with 10–15 minutes of simple breath awareness or So Hum. Then, in the quiet that follows, introduce Shivoham — not as a thought, but as a resting in recognition. Let the mantra be less something you chant and more something you notice is true.

Benefits

Practitioners of Soham Shivoham often describe a gradual loosening of the feeling of being a small, separate self — a sense of spaciousness that persists even after formal meditation. This is the mantra's gift: not a temporary state, but a slowly deepening recognition of what has always been the case.

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